I didn’t realize when moving forward stopped being a conscious decision and became an ingrained habit. Initially, forward motion felt like discovery. Each new task I completed, each small success I achieved, fostered the sense that movement was shaping my future. I believed, even if I couldn’t articulate it then, that standing still carried risks I didn’t fully understand, that slowing down meant I was destined to live the life I had been given, even the life that was expected of me, not the one I truly desired. When I paused, my mind became habitually restless, always scanning for the next thing that might propel me further. I started writing and making 8mm movies. I sold a short story at ten. I became a publisher of a tabloid filled with gossip, short stories, and essays in the fourth grade and sold the newspapers to the student body for ten cents a copy. These early successes, though small, on my path to becoming who I would grow into, did not remain isolated. The process, the discipline, the passion, stacked into patterns that laid the foundation of my future self. Selling onions, homemade cinnamon toothpicks, a newspaper, stories, poems, and, later, soda and candy out of my school locker led to saving coins. Saving coins enabled me to buy animals and a farm before I even reached puberty. Buying animals meant watching them grow, multiply, and produce something tangible that had once only existed as a dream in my mind. Each step of creating, selling, reinvesting, and buying built upon the last, until the constant motion began to feel less like a series of actions and more like a compulsive current carrying me forward, whether I fought it or not.
There were mornings when I woke up already thinking about what needed to be done, long before anyone in the house moved. After doing morning exercises while watching Jack LaLanne and his white German Shepherd, Happy, on my small black-and-white TV, I often fixed breakfast myself because my mother liked to sleep until 10:00 and my dad left for work early. The day stretched out before me like a path already laid, formed in my sleep. I didn’t yet know to call it ambition. To me, it was simply a necessity, a compulsion. I felt responsible for actively moving the day forward, as if time itself might slow down or break apart if I didn’t keep it going.
I valued each night lying in the dark, listening to the window air conditioner and humidifier, both of which I had to have because I was a sickly child. I learned to measure days by how much I accomplished, rather than by reflecting on what I had become. A day that moved forward felt successful. Days when money was added to my piggy bank, hidden in the closet, felt successful. A day that didn’t yield the desired results felt wasted, and sometimes I’d struggle to sleep because of guilt and failure. Childhood was a stressful time, filled with disappointment: in myself, in the life I had been given, and in the family that kept me, not as a child to be loved, but as an example to their world that we were a traditional family, and that this was what was expected of parents like mine: to have a child. No one ever mentioned that the child should be nurtured and loved. Lying in the dark, seeking sleep that often didn’t come because of my early insomnia, it became clear to me that, at least in my mind, satisfaction and happiness could only follow successful effort. Finishing a task from the day left quiet proof that I was capable of shaping the world around me, that I didn’t have to accept the world I had been given. I was free, for this was true freedom, to build something beyond where I was, even if, as a child, I couldn’t yet imagine what that might be. To me, the proof and truth of this mattered more than praise. Often stressed, unhappy, and melancholy, the idea that I could design something bigger for myself mattered more than comfort. Somewhere along the way, movement stopped being just something I did and became something I was. It turned into a compulsion, and I was convinced that if I took action, results would follow; therefore, it was up to me to keep going.
I felt compelled to take action, even in the smallest routines: carrying buckets, feeding animals, selling onions and homemade cinnamon toothpicks, smuggling candies and sodas to kids in elementary school, writing stories, selling poems, and counting coins. It became an obsession: planning what might come next. I saw life as something that needed to be lived, something that had to be pushed forward, even forcefully. The idea of moving ahead and taking no prisoners grew stronger each week, leading to years of steady pushing. Every moment seemed to hold the potential for progress and for escape. Even rest started to feel temporary, a brief pause before moving on, a distraction even, so much so that I avoided going to bed and woke up early, getting ready for my day before sunrise. If I woke my parents, I knew I’d get a guaranteed beating, so I stayed in my room reading and writing until Jack LaLanne appeared, and then my day could begin.
There were moments when I sensed the shift but didn’t question it. I felt pride when work filled my hours. In school, I was constantly in trouble for daydreaming, staring out the window, or writing scripts instead of listening to math instruction. No punishment, not even Mrs. Running’s drill-holed paddle, could dampen the pride I felt when I was working. I was beaten at home, so why not at school? It didn’t matter to me as long as I was moving forward. When nothing demanded my attention, I felt uneasy and lost. Movement became essential. Being productive became normal. Stillness always carried a slight uneasiness, as if it revealed something I didn’t want to face. Movement became the only thing that mattered because it masked all of life’s uncertainties, even my own realities, with action. If I kept moving, I believed in my mind and heart that the future felt closer, more reachable, less abstract. One day, I would take the money from my hidden piggy bank and hop a train heading south or west.
The adults around me often talked about hard work, but their actions told a different story; their words seemed to fade into the background noise of their everyday laziness. They were stuck in their lives, living in leaky houses without electricity, running water, or a phone, because they lacked the drive to change. Their laziness taught me a lot, as did the emptiness of their conversations and the lack of effort in their actions. What stayed with me wasn’t what they said, but what I saw. I observed hands that sat still, as well as hands like my Grandmother Stafford’s that never rested for long. I saw bodies that moved despite exhaustion and bodies that never moved at all. I learned that survival depended on persistence, especially for a few in my family who tried to escape the poverty that seemed most natural and expected for most people I knew. These experiences shaped me, even though at my young age, I couldn’t yet put it into words. Consistent and deliberate forward movement became a direction I trusted more than any specific destination.
Throughout those early years, I developed a habit of seeing possibilities where others saw burdens. Chores became opportunities. Small responsibilities became proof that I was capable of more than that. Each task completed, each story, poem, or essay published strengthened the belief that effort drives movement and movement drives change. The cycle quietly fueled itself, without ceremony, bells, or whistles, until motion became a part of me, an understanding that it was the safest way to exist.
There were evenings when the world seemed to slow down after dinner, when the animals were settled and put to bed, and the air grew still. My parents watched television while I retreated to the backyard to lie in the grass and look at the stars, wondering if I would ever reach them. In those moments, I sometimes felt the quiet pressing in from all sides, but it did not feel peaceful. It felt unfamiliar. The absence of activity, the stillness and relaxation, left a hollowness in me that unsettled and even depressed me, as if something had gone missing because I had taken a moment to lie in the grass, listening to cicadas and frogs. I couldn’t stay still for long; I had to return to motion, whatever that might mean. Even in church, I practiced sleight-of-hand magic tricks beneath the back of the pew, sitting in a spot away from everyone and my family so they wouldn’t see what I was doing. I had to keep busy and keep improving, even as the preacher droned on about how much Jesus loved me. I often wondered if Jesus loved me that much and delivered people, when was he going to come and deliver me? I learned to rely on my own ability to do magic tricks. No one, not even Jesus, was coming to save me or heal the stripes on my back from childhood abuse. Everyone made a big deal about the blood flowing from the slices on Jesus’s back, but no one cared about me. I was alone and, if I wanted to escape, I had to do it myself. I always returned to motion.
Before I went to bed each night, I would stare at the ceiling in the darkness and look at the stars outside the windows built above the bookshelves my dad made for me to store my small library. I always planned the next day. I knew what needed to be done to make it successful, and if it wasn’t, I scolded my childhood self for a lack of discipline or for cowardice in letting adults change my plans. I vowed that one day I would not let anyone tell me what to do. In my mind, there was God, then me, then everyone else. I would only answer to God. So each night, I reaffirmed myself and what I hoped to see in the fog of my future. I counted what I had earned that day. I imagined what could be built from what I already possessed. Thinking about the next day’s movements reassured me. It gave shape to the uncertainty of my life. It created the illusion that time could be guided if only I worked hard enough, and working hard was what I intended to do.
What I didn’t realize in these early years was how easily my reputation became my identity. As I advanced in life, school, and ambition, the tasks increased, and the responsibilities expanded. The small successes of my childhood slowly hardened into not just actions and accomplishments but also into expectations. I came to believe that progress was not only desirable but essential. If movement created possibility, then stopping or even slowing down threatened it. This idea quietly settled into my mind, becoming less visible with each passing year. I began to feel most like myself and at peace when I was moving toward something. Not necessarily arriving or celebrating, but just moving. I achieved a lot, but there was rarely a moment to celebrate because, no matter what I accomplished, I always felt I fell short. Even success has its own form of failure.
The act of moving forward itself showed that my life had purpose. At home, feeling unwanted, I made my family my future, just like Jesus saying God could raise his children from rocks, not even from human parents. It became a sign that life was unfolding as it should. I was a rock. Even uncertainty felt tolerable as long as I kept moving. Stagnation, on the other hand, felt dangerous and deadly. It suggested that failure was imminent even before it had a chance to appear.
Looking back now, I see how easily motion disguised itself as identity, and I still struggle with the wiring my childhood brain formed. Each step forward in my brain’s synapses reinforced the belief that progress defined worth, that effort justified existence, and that movement protected against the uncertainty that lingered beneath the stillness. The childhood habits, built on fear, anger, sadness, and depression, formed quietly without notice. One day followed another. One task followed another. One tear followed another. What started as survival slowly became a rhythm as organized and structured as Jack LaLanne’s exercises. That rhythm turned into expectation. I didn’t question any of it because it worked and, to me, that was all that mattered. Movement produced results. Results built confidence. Confidence led to more movement. Together, all of this gradually changed my life.
By the time I reached fourth grade, I had become someone who kept moving forward even when no one was watching. I did it not because I was told to, not because I was beaten into submission or abused to make a point, and not because I was forced to, but because my father told me several times that I disgusted him because it seemed I was trying to “outgrow my raising.” I fell in love with moving forward because it felt like the natural state of being alive and, moreover, about staying alive. Once movement becomes identity, stillness then has no choice but to start to feel like loss.
